Sometimes when you lose, you win.

 This piece was created as a profile on a former member of the LDS Church.

 “When you leave the Church of Jesus Christ of Latter Day Saints, you lose.” This is the mentality that is pounded into your head as a member, week after week. You are taught the theological foundation that you have free agency, to make the choices you feel are right. However, one of the church leaders, President Uchtdorf, said “You have agency, and you are free to choose. But there is actually no free agency. Agency has its price. You have to pay the consequences of your choices.”1 When young men and women grow up in a high-demand religious group that put this kind of requirements on them to conform, they begin to buckle under the strain. The term “gaslighting”2 shows up in their therapy sessions. Gaslighting3 is “behavior that undermines another person’s perception of reality”. Religious emotional trauma4 becomes their reality.

This is the profile of a man who grew up in a generations old LDS family in Salt Lake City, Utah. He had never left home until he went on a 2 year religious mission for the Church in Mexico City, Mexico. He left the LDS Church in 2008, and experienced an incredibly traumatic fallout5 with his family, friends, and former leaders in the Church. Only through therapy and lots of support has he been able to recover from his experiences.

Adam is a natural leader. It's a combination of his lofty height, strong personality, and a personal drive to be there for everyone that brought souls flocking to him like moths in the night. When he was a child, his bishop had told him he would go far with his church callings. When he received his patriarchal blessing (a foretelling of blessings, should the member stay the course) at 18, he was promised a high status in the Church of Jesus Christ of Latter Day Saints. He was perched on the edge of a life filled with pre-ordained choices. So, what happens when the heart, mind, and soul of a being rebels against the call?

It dies.

It dies.

It dies.

And then it is reborn.

See, our souls are immortal beings. So, naturally, our bodies carry our poor mutilated souls on, and we must have another. The new one rises out of the ashes. Oh, but the poor things are ragged for some time. They wear the feathers of former habits for a while, unsure of where to go. 

They try new feathers, and they lose some of those along the way.

They are sooty, sad phoenixes.

And the saddest part is that they are so terribly alone.

Let me show you this single journey……

He came back from his mission. He GLOWED. A golden boy, his mother’s pride and joy. Eighty-six souls saved! Somebody get this man a trophy! In that time after stepping off the plane, it was his moment: a stage to share his accomplishments. He spoke blessed words from the podium. Girls flocked to his side. Grandmothers cooed at his stories of conquering the wilds.

In all this excitement, his parents decided they didn’t want him in their house anymore. He needed to find a nice girl and get her to the temple STAT. He was hustled into a small apartment. All of a sudden, he felt an echo in the room. After 2 years of constant missionary companions, he was completely alone. He didn’t have anyone. But the Church has the answer: eternal marriage, son. You’ll never be alone again. (Can you feel the textbook desperation here? The case of depression building?)

In that mad dash, he picked someone who liked his resume. It lasted long enough to get to the temple and back.

It was here when he went a little mad. It was here when he answered an ad on Craigslist for a roommate, and left. (She had already left, but he left behind everything else in that sad apartment.) His family begged him to go see the bishop. Go promise to take your wife back. Go back to church. Go sit in the temple for days. God will tell you, you’ll feel it.

And it was here that he had an experience of being questioned about his faith. He tried to use his missionary tactics, and they were thrown back in face. He tried to salvage the situation by insisting that those questions came later, that deep discussions about church history or questions about dogma were unnecessary to a faithful heart. In this moment, he had no answers…and with it came a deep sense of being undereducated on the very platform he was defending. 6

So he went asking his own questions.

God was silent. The covenants crumbled. His family withdrew.

When he threw away his garments and bought his first pair of red plaid boxers, they were shocked. When he took up coffee, whiskey, a lumberjack beard, they gossiped. When he started dating a girl who was (gasp) a Pantheist, they were appalled. When they moved in together, unmarried, they sent letters. Mean letters. Horrible letters. Letters that used the word apostate.

Apostasy7 is an act of refusing to continue to follow, obey, or recognize a religious faith, according to the dictionary. If you go back to the Greek root, it means to defect, to rebel. He always found it entertaining, being labelled as an apostate. Was it meant as a slight? A loaded word, with the intent of scaring him back into shape?

The fear tactics were heavy. The shame dialog was heavy. The ostracization was heavy. The gossip was heavy. His mother calling all of his college roomates and telling them that he had been overcome by sin was heavy. His stepfather telling his siblings that he was written out of the will was heavy. His grandparents refusing to acknowledge his presence in the yearly Christmas newsletter was heavy.

But this is where his story gets lighter: he left the valley of the white steeples. He left his mission pictures, ex-in-laws, awkward former friend run-ins, and letters from family members behind. He left his mother telling him he was dead to her. He left his stepfather refusing to speak to him ever again.

He left behind original sin, purity culture8, obscure rituals, an intolerant God, a panel of old white men eternally irritated by the young and the restless. He threw away the remnants of his old life. He had nothing but a kitchen table and boxes of books. A naked phoenix.

In the next 8 years, he found feathers: a kind wife who saw his soul was tired and lonely, but good. A son to put his hope towards. A community who saw his love of people, and who loved him back. He was home. This did not, however, completely scrub away the ashes of the past. He still was sent letters. He was still ostracized. He felt all of it, and once, just once, dipped below the water. Suicide seemed like a quick way to lighten the load. His wife pulled him back up, and together they found a therapist who showed him that coming out of a “high demand religion9 meant he was rebuilding his brain. He had unlearn the shame structure. He had to go every week and scream out his triggers. He had to build a wall between himself and those people he now knew were narcissists with child brains, stuck in a cycle of being told what to do, with a dose of self-importance on the side.

Today, Adam is a lovely man. He has a wife, three children, two dogs, and a well-paying job as an IT Network Engineer. His family doesn’t associate with him. Their speculations about him dying a drunk under an overpass never came true. He does love coffee, however. Really good coffee, the kind that, as he says, tastes like shoving your face in the loam of Colombia. He has healthy hobbies, fosters homeless cats, plays board games with his children, and is learning to find friends that aren’t Mormon.

He’s still growing in those phoenix feathers….because sometimes when you lose, you win.

Adam won this story. This is not the case for everyone. Utah has a deplorably high suicide rate among young people.10 It has one of the highest rate of anti-depressant medication use in the country.11 While the reporting of numbers of members left is not accurately shown within the church records, there is evidence to suggest that the numbers are climbing every year.12 Support groups grow every day. Therapists specializing in post-Mormon deconstruction are becoming more popular. 

Ultimately, what it boils down to is this: Mormonism is a high-demand religion. It asks members to commit their lives to a very intense dogma (a principle or set of principles laid down by an authority as incontrovertibly true), which proves to be very difficult to maintain, especially considering the changes in the world, and the lack of changes within the Church. The Church isn’t adapting to the world fast enough, and with the speed of education in this day and age, the self-education of the masses of members proves to be exceptionally challenging to Church retention. The Church leaders, and its older members resort to gaslighting and emotional abuse in the hopes of retaining these questioning members. This is proving to be exceptionally damaging to the young population. This population is still leaving, though, but it doesn’t have to be this way. They don’t have to walk through the valley of shadows.  My greatest hope is that everyone who comes out the other side can smile again, like Adam does, confident in the faith that they made the right decision.

 







 Works Cited:

1.   1. Sandau, J. (2019, September 18). One Phrase Church Leaders Never Say Anymore + Why. Retrieved December 03, 2020, from https://www.ldsliving.com/One-Phrase-Church-Leaders-Never-Say-Anymore-Why/s/78358


2. Mae, S. (2020, June 30). What Is Gaslighting? Understanding the Warning Signs and Way of Escape. Retrieved December 03, 2020, from https://www.christianity.com/wiki/christian-life/what-is-gaslighting.html

3. Gaslighting. (2020, November 30). Retrieved December 03, 2020, from https://en.wikipedia.org/wiki/Gaslighting

4. Gallacher, C. (2020, November 11). Religious Trauma: What No One Tells You at Church. Retrieved December 03, 2020, from https://www.postmormonmentalhealth.com/blog/religious-trauma-at-church/

5. Hartline, D. (n.d.). Mormon Trauma Mama. Retrieved December 03, 2020, from http://mormontraumamama.com/


7. Anderson, B. (2015, November 10). Dear Mormon Church: These Are the Faces of Apostasy. Retrieved December 03, 2020, from https://www.advocate.com/commentary/2015/11/10/dear-mormon-church-these-are-faces-apostasy

8. Purity Culture: No Shame Movement https://twitter.com/noshamemov?lang=en

9. Myers, Summer Anne, "Visualizing the Transition Out of High-Demand Religions" (2017). LMU/LLS Theses and Dissertations. 321. http://digitalcommons.lmu.edu/etd/321

10. Ginna Roe, M. (n.d.). Report: Utah's suicide rates are 'leveling' after decades but are 'still high'. Retrieved December 03, 2020, from https://kutv.com/news/local/report-utahs-suicide-rates-are-leveling-after-decades-but-are-still-high 

11. Gossett, L. (2020, September 10). Commentary: Suicide Prevention and Awareness Month. Retrieved December 03, 2020, from https://www.standard.net/hilltop/commentary-suicide-prevention-and-awareness-month/article_3cdbf62b-f4c8-5dee-ab46-7b94790a3fe3.html

12. Membership Records of the Church of Jesus Christ of Latter Day Saints. https://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints_membership_history